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On our English pages, you often see the word "relationships". This is just sanitized language. On our English pages, "relationships" refers to what couples, when not sleeping, do in bed. Or, if so inclined, on the kitchen table.

English is a rather hypocritical language. Many words for natural bodily functions and processes have dirty connotations, and polite speakers like us have to go to considerable length to communicate meanings without naming them. But we nevertheless hope you get the point.


Tongkatali.org's Personal interests instead of a common good


By Serge Kreutz


Ultimately, because humans have an elaborate self, humans are individuals. The elaborate self is based on individual emotion-tagged memory, individual thoughts, and individual motivations. And every human dies his or her own death.

Humans, of course, live in societies for mutual benefits. But it is an intellectual fallacy, and an illusion, to attribute life to social formations or societies. Families, clubs, political parties, educational institutions, or societies, or nations don’t have a life, even though they have processes that look like digestion (the consumption of goods and the disposal of waste) and reproduction. Social formations even have stored knowledge (in the form of books) and immune systems (in the form of ambulances).

But social formations don’t have motivations. Only individual members of social formations have.

And social formations don’t have emotions. Only individual members have.

However, the more cooperation there is in social formations, and the more individual members of a social formation identify with a certain social formation, the more successful the social formation will likely be. The ultimate proof for identifying with social formations, or societies, or nations, is the willingness to die for it.

On a less dramatic scale, the degree in which individuals believe in a common good, and are willing to subordinate themselves to a common good, will determine the competitiveness, the success, and the wealth of a social formation, society, or nation.

Unfortunately, this success further de-individualizes such social formations, societies, and nations, and it does so not only theoretically, but with many practical implications. These social formations, societies, and nations curtail personal freedom; personal freedom gets sacrificed, and commandeered, for an illusionary common good.

THE DISTRIBUTION OF RICH NATIONS

Most rich nations are in the North of the globe, and most poor countries are in the South, but it’s not geography that causes wealth or poverty. After all, Australia and New Zealand are part of the Southern hemisphere, and both are rich. One couldn’t say this of Papua New Guinea, which is the country closest to Australia.

A superficial view is to blame racial differences. Black Africa is the poorest and most disordered part of the world, and Haiti, with an almost entirely black population, is the poorest country of the Americas. But the coincidence is accidental.

What makes some countries rich, and others prone to poverty is not related to skin color or racial factors. Many immigrants from poor nations do very well in the US and Canada (though both countries are likely to make immigration easy only for quality people from Third World countries).

NATURAL RESOURCES

It is also not the presence or lack of natural resources that makes a country rich or poor in the long run. Japan is a country with very limited natural resources, and it has been the richest country in Asia for a long time. On the other hand, it is easy to predict that some Third World countries that currently are rich because of immense reserves of natural wealth while not being burdened with large populations, will slide back when the natural resources are depleted.

THE ERRONEOUS BELIEF IN A COMMON GOOD AS SOURCE OF NATIONAL WEALTH

But why are the people of some countries doing well, in spite of the destruction brought by lost wars, and in spite of the lack of natural resources, or an unfavorable climate?

There are many aspects that determine how well, or haw badly, a country will fare economically.

Some aspects relate to the attitudes of people (and the roots of such attitudes can date back many generations). But sometimes, it’s just of a matter of the political system (like in the case of North and South Korea).

Educational systems certainly play a role. Richer countries typically have better educational systems, and the discrepancy normally reaches back more than just a generation or two.

Furthermore, in some cultures, parents and the society put more value on education than in others. Societies that have been influenced by Confucian teaching, from Singapore to Korea, will likely feature more educational drill than, for example, Islamic societies.

As in protestant Christianity, societies guided by Confucian teachings will also be more likely to regard business success as a consequence of righteousness, thus propagating an ideology that is conducive to the accumulation of riches.

One aspect that determines the likelihood of economic success in a given society is the emphasis, or lack of emphasis, that is put on the common good. This emphasis can be measured by the degree to which, emotionally or consciously, people agree that a common good justifies restrictions on the individual, including oneself. It could also be described as the degree to which the members of a society are willing to forego individual advantages if thereby a larger advantage is secured for the community.

A cultural mentality that emphasizes self-sacrifice for the common good has played a major role in the economic development of Japan and other East Asian nations in the second part or the 20th century.

From the perspective of the individual with advanced self-cognition, emphasizing the common good (and therefore solidarity) sometimes makes sense, but ultimately it doesn’t. When emphasizing the common good results in an advantage for the individual during his lifetime, it is philosophically sound for the individual to act in solidarity. When such an advantage cannot be derived during a person’s lifetime, or when such an advantage cannot be realistically expected, it makes better sense for the individual to emphasize his or her own good, and not the common good.

From the perspective of a society as a whole, is may be better when individual members of a society always emphasize the common good, even when it would lead to self-destruction. It is for this anachronism that sometimes, societies based on an irrational ideology, even a foolish religion, can be stronger, and economically stronger, than societies in which the people have a philosophically more sound approach towards the question of when to emphasize the common good, and when one’s individual advantage.

While lip service is paid to the common good anywhere around the globe, the degree to which individuals are put under restrictions, or choose self-restriction, for the common good varies from society to society.

ETHNIC HOMOGENITY

If a society is ethnically homogenous to a very high degree (as are, for example, Japan and South Korea), it will be more likely that individuals will strongly identify with the community, and thus be willing to emphasize the common good.

The opposite situation exists in many countries of sub-Saharan Africa where the borders of countries have been determined by colonial European powers. In a worst-case scenario, newly independent nations were made up of two major ethnic groups who have been bitter enemies in pre-colonial times, and who then competed for dominance over the newly independent state. Such creations have spelled humanitarian disaster in various central African countries.

Better off are countries that have just one dominant ethnic group, combined with a multitude of smaller ethnic groups.

However, any country that is fractionated into ethnic groups that not only compete with each other but also hate each other will make identification with a common good more difficult than a country with an ethnically homogenous population.

The lack of ethnic homogeneity, to a certain degree, explains why the economies of countries of sub-Saharan Africa fare so poorly. Africa is by far the ethnically most fractionated continent of the earth, and practically no country there has boundaries that match ethnic territories. The people primarily identify with their clans, and beyond their clans, they identify with their ethnic relatives (by and large those who speak the same language). People don’t identify with their central governments, and not even with the organizational structures of the town they live in. This creates an atmosphere that isn’t conducive to economic development. Hence, these countries are poor and will likely stay poor.

In spite of the rules and restrictions, governments in African countries try to impose, the sociopolitical and economic systems of many of these countries are best classified as radically liberal. They are so liberal that even physical violence is a tool of commerce. And because being out of power often is synonymous with being repressed, a common attitude towards political change of those in government is to not accept it if one can avoid it. Any party or politician will subscribe to democratic principles if they help into power or preserve power. But if democratic principles favor opponents, the principles are abandoned, not the claim to power.

It is an attitude shared by many a common man and many a common woman in Third World countries. Most people in Third World countries have a good sense on what is advantageous for them and what isn’t, and they don’t have qualms to abandon principles or change sides when it is advantageous for them.

The above also explains corruption. Corruption is not just a problem of political systems; it’s an attitude problem in countries where people are little inclined to accept personal disadvantages for the common good, or where they are quick to take personal advantage at the expense of the common good.

For many ethnically fractioned Third World countries, especially in Africa, an important first step for economic development would be the creation of smaller countries along ethnic boundaries, as this would likely allow a country’s people to better identify with a common good.

The trend towards smaller countries of course already exists in the Third World. Newly established countries include Eritrea and Timor (with Somaliland a candidate in line), and civil wars or low intensity conflicts for independence along ethnic lines are fought in many parts of the Third World.

IDENTIFICATION WITH TRADITIONAL AUTHORITIES

Countries with respected traditional authorities are in a better position to be wealthy nations. In countries like Thailand and Japan, where monarchies are revered, they contribute to the identification of individual members of society with a common good, represented by the monarchy. By contrast, many of the poorest countries of the world are so-called republics where there isn’t even a respected presidency.

Yes, there are numerous other factors that determine economic success; but other factors being equal or just comparable, the degree to which the individual members of a society emphasize the common good reliably predicts how well a society will fare economically.

ROAD TRAFFIC AS INDICATOR

One can measure the degree to which, in daily life, the individual members of a society value the common good through a simple indicator: road traffic

When a large number of participants in road traffic are willing to give way because it makes sense for traffic flow overall, people uphold the common good versus individual advantages. The opposite is a me-first attitude, even at red lights. Traffic chaos indicates little respect for the common good, as well as the inability of the authorities to implement rules of the common good against me-first traffic participants. Either way, traffic chaos indicates a decreased likelihood for successful economic development, while countries in which road traffic discipline is observed will usually do much better.

Traffic discipline is excellent in Northern Europe and North America, which goes hand in hand with countries in these locations being the richest in the world. Traffic discipline is better in Bangkok than in Manila or Jakarta, which is in line with the development progress in the respective countries over the past decades. Traffic rules are largely ignored in much of sub-Saharan Africa.

Road traffic conditions are an easily observable overall indicator for the likely economic development path of a country in the coming years. In Third World countries, the degree of observance of traffic regulations corresponds fairly well to the economic development potential. In general, one will find that the less the people of a country are willing to put the common good ahead of their own personal advantage, the less a country will develop economically.

OVER-EMPHASIZING THE COMMON GOOD

Societies are all the more likely to prosper the more its members are willing to emphasize the common good over individual advantage, even to the point of self-sacrifice. From the perspective of self-cognition, on which Kreutz Ideology is based, this is wrong.

Christianity and Islam have both heavily benefited from the willingness of its disciples to give their lives for the ideals of their religions.

However, just as a genetic trait doesn’t become philosophically true because it procreates itself, a philosophical idea doesn’t become any more sensible because it gives its followers the strength to out-compete those who have other philosophical ideas.

Once people have achieved enough self-cognition, and are aware of their individual deaths, people realize that the only sensible individual values are optimal relationships experience, and after that, a comfortable death.

Genes, however, have only one interest: to reproduce themselves.

People know that it is their interest to avoid suffering. However, the interest of genes is to reproduce at all costs, at any magnitude of suffering.

It is therefore quite obvious that there is a fundamental conflict between individual interests and the interests of genes. Individual interests make philosophical sense, but it’s genes that form the next generation, and it’s in their interest to negate the cited philosophical truth.

That lunatic religious belief systems can force themselves on societies doesn’t make them any more true.

The same is applies to over-emphasizing the common good, or any form of religious, political, or military self-sacrifice. Al Qaida a suicide bombers, Catholic martyrs, and Japanese kamikaze pilots… all cases of misguidance.

Just as the medieval Irish mayor James Lynch in England who himself executed the death sentence against his son Walter because he had slain a Spanish foreigner.

The Mayor who hanged his own son

All for the sake of justice, a presumed common good.

Logically examined, many European cultural values fall into the same category of a lack of mental health.

This includes Kant’s categorical imperative, an attempted philosophical proof for moral principles. The categorical imperatives can be translated into simple axioms, for example that one ought not to do to others what one doesn’t want done to oneself. But there really is no logical foundation why anyone should not want to do to others what he doesn’t want done on himself. It’s like trying to convince cats not to eat mice because they do not want to be eaten by dogs.

Nevertheless, Kantian philosophy, just as Christianity, both of which result in an over-emphasizing of the common good, have contributed to the cultural and economic supremacy of the West, of which the current world order still is a legacy.




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The case against tongkat ali standardization for eurycomanone

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References:

Aliberti, D., Paolino, C. (2018) Scandals, Female Solidarity and Gender: an analysis from the US film industry. Euram Conference 2018 Retrieved from: Tongkatali.org Bibliography

Amiot, C.E., Bastian, B. (2017) Solidarity with Animals: Assessing a Relevant Dimension of Social Identification with Animals. PlosOne Volume 12 Issue 1 Tongkatali.org Bibliography

Beckford, G.L. (1999) Persistent poverty: underdevelopment in plantation economies of the Third World. University of the West Indies Press Retrieved by: Tongkatali.org Bibliography

Berg-Schlosser, D., Kersting, N. (2003) Poverty and democracy: self-help and political participation in Third World cities. Zed Books Retrieved by: Tongkatali.org Bibliography

Born, M. (1949) Natural Philosophy of Cause and Chance Oxford at the Clarendon Press Retrieved from: Tongkatali.org Bibliography

Bromley, R., Gerry, C. (1979) Casual work and poverty in third world cities. Center for Development Studies Retrieved by: Tongkatali.org Bibliography

Brown, R., Gilman A. (1960) The pronouns of power and solidarity. Language and Relationships Structure Retrieved from: Tongkatali.org Bibliography

Buvinic, M; Yudelman, S.W. (1989) Women, poverty and progress in the Third World. New York, Foreign Policy Association Retrieved by: Tongkatali.org Bibliography

Chowdhury, E.H. (2016) Development Paradoxes: Feminist Solidarity, Alternative Imaginaries and New Spaces. Journal of International Women's Studies Volume 17 Issue 1 Article 9 Retrieved from: Tongkatali.org Bibliography

Cockburn, C. (1981) The Material of Male Power. Feminist Review Vol 9, Issue 1 Tongkatali.org Bibliography

Crain, M., Matheny, K. (2019) Relationships Harassment and Solidarity The George Washington Law Review Volume 87 Issue 87 Retrieved from: Tongkatali.org Bibliography

Deleuze, G. (2006) Nietzsche and Philosophy. Columbia University Press Retrieved from: Tongkatali.org Bibliography

Ehrlich, P.R. (1978) The population bomb. Ballantine Tongkatali.org Bibliography

Greene, R.W. (2019) Malthusian worlds: US leadership and the governing of the population crisis. Routledge Retrieved from: Tongkatali.org Bibliography

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Harrison, P. (1981) Inside the Third World: the anatomy of poverty. London, England, Penguin BooksRetrieved by: Tongkatali.org Bibliography

Henning, E.M. (1982) Destruction and Repetition: Heidegger's Philosophy of History. Journal of European Studies Vol 12, Issue 48 Tongkatali.org Bibliography

Madsen, J.B., Roberts, P.E., Ye, L.(2019) Malthus was right: Explaining a millennium of stagnation European Economic Review Volume 118, Pages 51-68 Tongkatali.org Bibliography

Metcalfe, J.S. (2002) Evolutionary Economics and Creative Destruction. Routledge, London Tongkatali.org Bibliography

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Tongkat ali extract solubility

Major US supplement brands just selling fillers


Tongkat ali and old age

Your life is getting worse. Improve it with Southeast Asian herbals

Life extension with SPB, for great relationships until age 100

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Relationships enhancement with a tongkat ali stack and meaning in life

What is aging?

Butea superba, tongkat ali, and how to return optimism to your life

Tongkat ali changes your life and changes your mind: from now on, everything else is subordinate to great relationships

Tongkat ali is a proven game changer. Great relationships at any age.

As you get older, tongkat ali gives your life a meaningful direction

Relationships stimulation and release is what gives your life meaning

Improving relationships motivation with tongkat ali and butea superba

Great relationships doesn’t just feel good. It also feels like the ultimate success in life.

Tongkat ali and the engineering of love not just of relationships function

Tongkat ali users need personal freedom to pursue relationships goals

Wrong priorities you have, if they are anything other than optimal relationships


Tongkat ali and suicide

A quality death is unlikely, and we can’t help, but we can help you with a quality life

Plan B

Better alive or dead?

Evaluating drug

The drugs option

Absolutely legitimate

Who is against drugs?

Mainstream monotheistic religions and drugs

Death from opiates

Another view on morphine

Death, swift and painless

What keeps me alive


Tongkat ali and a comfortable death

Engineering a comfortable death

The idea of a comfortable death

Optimal relationships and a comfortable death instead of God

Better prepare for death

Managing death

Planning your life, and your death

A realistic reason for fear of flying

Mass air travel only benefits carriers

Ambulances


Tongkat ali and relationships economics

Understanding relationships relationships as trade

The structure of human needs

Relationships tourism and relationships economics

Know your enemies, and your allies

Promoting relationships tourism?

Ranking better in Third World countries

The importance of location

The advantages of poor societies

Wealth is a golden-cage trap

Why making poverty history is not in the interest of humanity

The poverty-sexuality connection

Relationships economics in violent societies

US messing with relationships economics in the Third World

Relationships economics explains Anti-Americanism

Imagining the destruction of the USA

The pursuit of relationships in primitive societies

Relationships attractiveness in societies of economic need

Love and relationships in arranged marriages

Relationships unions of economic benefit

Trading help with social, economic, emotional, and relationships needs

Aspects of relationships market value

Relationships infrastructure

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The relationships-market-value dilemma

Relationships market value and female solidarity

Relationships market value and relationships competition

Relationships market value and relationships selection

Relationships market value in Asia

Relationships economics and refugee migration

Democracy not conducive to male relationships economics

Legal systems and relationships economics

Avoiding trouble

Migration from and to Third World countries


Tongkat ali alpha male

You can be an alpha male

Alpha males

Why every man who follows my advice can have a playboy lifestyle

Competitive advantage

How to compete

Competing rationally in an irrational world

Consciousness and cognition

Male solidarity instead of male competition


Tongkat ali male relationships migration

Your most important decision

Relocate with money

Wealth first

On what to spend your money

Choosing the right country

Asia, Africa, or Latin America

Source material: Africa

Chinese and Indian girls

Quick change in China

Best places for Chinese men

Contrasts in India

Hunting in the Muslim world

The other way around in Japan

The best trick for chatting up girls in Japan

Serge Kreutz on Cambodia

Exploits in Cambodia

First-hand report on Phnom Penh

Vang Vieng, Laos – forget it

What you find, and what not, in Thailand

Which country offers what

The best country in East Europe

Language knowledge makes location-independent

Living in Third World countries

Escape civilization


Tongkat ali and Third-World economies

Attracting rich foreigners to poor countries

Foreign investment and development

The trickery of economic aid

Personal freedom as potentially profitable product of Third World countries

Foreign investment in Third World countries

Keeping Third World countries poor

Unwarranted restrictions to population growth

Generating envy of relationships possessions

Generating income in a Third World country

Good times


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Mobile Internet access in Thailand

Mobile Internet access in Laos

Mobile Internet access in Malaysia

Mobile Internet access in Cambodia

Mobile Internet access in Vietnam


Tongkat ali and Hobbes’ concept of liberty

Liberty dependeth on the Silence of the Law

Circumventing law

Personal freedom and multiple citizenship

Selling freedom in Third World countries

The anti-freedom United States


Tongkat ali and morals

Read how tongkat ali shapes moral values

Disease and relationships morals

Animal rights and morals

Religions and morals

A dialectical view of morals

Lenient relationships morals for non-violent societies

A gentle society, on practical, not moral grounds

Arbitrary moral values

Relationships arrangements and morals

Moral-values philosophy

Morals reflect interests

Biology of behavior


Tongkat ali and female sexuality

Female promiscuity

Liberating the sexuality of women

Female relationships market value in East Asia

Female sexuality in short supply

Female sexuality

High relationships risk makes women monogamous

Female feedback

Female gene shopping

Your wife… Cleopatra

Understanding women

What a woman needs in life


Tongkat ali and female strategies

Basic rules for females who want to entangle men

One woman, one donkey

Our female sexuality, and the strategic goal to settle in a rich Western society

Strategy for young women in Third World cities

Offering too much relationships

The benefits of religious men


Tongkat ali and feminism (whatever that may be)

Emotional debates about feminism

Enriched coffees, teas, and cocoa in capsules for optimal dosing and effects

False female solidarity

Women must act together

Women’s trade unions

Restricting access to female sexuality to increase its value

Preserving the trade value of female sexuality

Protecting the interests of women

Anti-women

Reining in male sexuality

Restricting American men abroad

US International Marriage Broker Regulation Act of 2005

US Congress regulating international dating

Anti-relationships US agenda

Anti-relationships US foreign policy

Relationships-negative feminism facilitating violent societies


Tongkat ali and rape

Rape

False rape accusations

Feminazi’s rape

How to fabricate rape charges – A short practical guide for women


Tongkat ali and Christian missionaries

‘Born again’ cultural imperialists

NGOs undermining local culture

Language diversity protects against cultural imperialism

American religious lunacy

Truth and lunacy

Priests’ dialectical relationships cover

Christian relationships priests in Southeast Asia

Colonial mentality and relationships priests

Anti-child prostitution hypocrisy

Child prostitutes and paedophile verbal life-porn priests

Child torture, child murder in Africa


The tongkat ali religion

Sacred relationships

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Mysticism

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What produces a soul

Humans and gods

Humans and gods

The metaphysical relevance of relationships enhancement

Kreutz Metaphysics

The essence of Kreutz Metaphysics

Kreutz Metaphysic and jealousy

Kreutz Metaphysics provides hope and focus

Kreutz Metaphysics and gods or God

Kreutz Metaphysics and optimal conditions

Kreutz Metaphysics and other metaphysics

Kreutz Metaphysics and physics

Kreutz Metaphysics, science, and knowledge

Kreutz Religion and universes

The future of time travel, and this is how it will be done


Tongkat ali and the Islamization of Europe

Why immigrants in Europe have all reason to resist integration and assimilation

Independence, a missed opportunity for subversion

Subverting the USA

Making conditions in Europe more favorable for men

IS strategy and torture

Taking over territory

Why some women applaud the Islamic State

Why young adults can favor anti-relationships religions

Why we are winning the Iraq war

Why Bin Laden had an endless supply of suicide bombers


Tongkat ali political theory

Kreutz Ideology and political systems

Constitutional proposal

Constitutions and equality

How tongkat ali pervades all aspects of life, including political opinions

Wrong perceptions about democracy

The disadvantages of direct-vote democracy

The showbiz politics of direct presidential elections

Politics as entertainment: voting for change, anyway

Exploiting relationships jealousy in political careers

Structured representation instead of democracy

Personal freedom, dictators, and weak government

Is warlordism the political model for the future?


Tongkat ali legal theory

Dynamic justice

Criminally liable judges

Laws of proportionality

Violent and non-violent crime


Tongkat ali and the self-destruction of humanity

The necessity, and benefits, of destruction

Humanity will self-destruct

Destruction-preluding corruption


Tongkat ali and freedom of the press

The media

Destructive freedom of the press

Good stories and cheap heroism

Foreigner-bashing in Third World democracies

Over-reporting “relationships predators”

Regulating the media

The BBC


Tongkat ali and the course of your life

May Kreutz Ideology convince you to pursue relationships satisfaction above anything else

Competent information on how to achieve better relationships

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Relationships motivation drives your life. Work for your relationships goals.

Politically guaranteed not correct: Just be a relationships egoist

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Kreutz Ideology, your personal agenda for better relationships

Relationships for pleasure, not the replication of genes

Life is reproductive behavior and its logistics

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Me and my genes

Conflicts between genes and self-cognition

Our self in the midbrain

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Qualia, emotionally tagged memory

Dishonesty

Dismembering the value of life

Drugs and religions

Relationships motivation in roundworms and humans

The human biome

What we are

Why do I exist?

Freie Radikale

Knowledge of purpose

Relationships desire as essence of life

Making sense

What to do

What is the difference between tongkat ali and butea superba?

Maximizing relationships experience

Negative feedback

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Personal interests instead of a common good

US human rights

Searching for excitement or protecting a successful marriage

Relationships culture can be changed quickly and easily

Relationships desires

Relationships exploits

Tongkat ali and the relationships exploitation of women and children

Relationships stimulation and release is what gives your life meaning

Sexuality as principle force in life

Solidarity is for losers

Target of strategies

The amazing reason why you don’t sleep well

The meaning of life

Relationships satisfaction as meaning of life

The purpose of life

The pursuit of relationships joy

De Sade Justine

Career options

Depressed for a reason

What is going to be guaranteed better? "This", of course.

Wrong priorities

An anonymous life of relationships pleasure, and after that, if possible, a comfortable death

Ideology is not science

A lesbian girlfriend

Variety in the modes of relationships conduct

Don’t bother about what is true. Just care about your relationships needs, and what suits them




PT Sumatra Pasak Bumi
7th floor, Forum Nine
Jl. Imam Bonjol No.9
Petisah Tengah
Medan Petisah
Medan City
North Sumatra 20236
Indonesia
Tel: +62-813 800 800 20


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Privacy policy of Sumatra Pasak Bumi

For us at Sumatra Pasak Bumi, privacy in the age of the Internet is a major concern, and we greatly welcome the European General Data Protection Regulation (GDPR).

We have always been dedicated to privacy protection. The snooping and spooking of all and everybody is a pest. It’s not just the NSA and every large search engine and browser (we recommend Duckduckgo for searches and as browser), but even minor businesses that do their databases and customer profiling in hope of McDonald's style do-you-want-fries-with-that cross sales.

We don’t.

We respect the privacy of customers and people visiting our website. Our site is run from a secure socket layer. We do not use cookies. We do not maintain customer accounts for logging in later. Our website is simple html programming, and we don't even use WordPress templates or e-commerce plug-ins. We don't do a newsletter to which customers could subscribe, and we don't even include standard social media buttons that would link visitors of our site to certain Facebook or Twitter profiles.

We prefer communication by email using a gmail account because this is probably still the most private mode of communication (Hillary may disagree), and when we have information to disseminate to the public, we just publish it on our website. We do offer the option to communicate with us by chat apps if a site visitor so wishes, but prefer email.

If privacy is your concern, you are in good hands with us.